4.1 |
Dialogues in Gurmukhi with Transcription and Translation
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4.2 |
Dialogues in Gurmukhi with Transcription and Translation
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4.3 |
Dialogues in Gurmukhi with Transcription and Translation
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4.4 |
Dialogues in Gurmukhi with Transcription and Translation
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§ USAGE NOTES
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4.5 |
In 4.4 note the contrast between /é merā kākā e, hardiāl/ and the polite form /é mere dost ne, jā́n samith/.
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4.6 |
The staple food in most Punjabi families is some kind of bread, phulkā is neither the most ordinary noṛ the fanciest. With this is usually served some kind of vegetable, collectively, sabzī. There are many kinds. Some like góbī ‘cauliflower’ are familiar in America, though often prepared somewhat differently. Others like methi, a kind of greens, are not known in the West. sāg is another vegetable preparation unknown to Americans. Some kind of legume preparation is also commonly served. These are generally known as dāl. There are many kinds, most of them common English names. mā̃́ dī dāl is one kind. Meat, mās, is eaten only occasionally, but of course more often when there is company.
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§ PRONUNCIATION
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4.7 |
Punjabi /k č t p/ are unaspirated. Similar sounds followed by rather strong aspiration also occur. We will write the aspiration h, and the aspirated sounds, therefore, kh čh th ph.
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Punjabi /kh ch th ph/ are more nearly like English ‘k č t p’ than are Punjabi /k č t p/. Remember, however, that there is also another very important difference between t and ‘t’. in that the Punjabi sound is dental. th is also dental, and thus differs strongly from English ‘t’ in this respect. In practicing words with th be careful to force the tongue forward against the back of the teeth.
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The difference between /k č t p/ and /kh čh th ph/ very frequently distinguishes words in Punjabi, and must therefore be carefully observed and maintained. The following are a few such pairs of words. Listen to your instructor pronounce them. After a bit of such listening practice, he will give you various words from this list to identify as aspirated or unaspirated.
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Gurmukhi |
Transcription |
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Gurmukhi |
Transcription |
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ਪਲ |
pal |
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ਫਲ |
phal |
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ਪੋਲ |
pol |
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ਖੋਲ |
khol |
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ਪੀਸ |
pīs |
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ਫੀਸ |
phīs |
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ਲੇਪ |
lep |
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ਲੇਫ |
leph |
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ਤਾਲ |
tāl |
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ਥਾਲ |
thāl |
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ਤਕ |
tak |
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ਥਕ |
thak |
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ਸਤ |
sat |
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ਸਥ |
sath |
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ਮਿਤ |
mit |
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ਮਿਥ |
mith |
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ਕਤ |
kat |
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ਖਤ |
khat |
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ਕਾਰ |
kār |
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ਖਾਰ |
khār |
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ਲਕ |
lak |
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ਲਖ |
lakh |
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ਸੁਕ |
suk |
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ਸੁਖ |
sukh |
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After some practice listening, repeat these words after your instructor, carefully imitating his pronunciation. Note that though English ‘k t p’ are aspirated, the degree of aspiration is not exactly the same as in Punjabi. Therefore, some care in imitation is needed.
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4.8
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The following words should be used for additional practice with /k t p/ and /kh th ph/ :
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Gurmukhi |
Transcription |
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Gurmukhi |
Transcription |
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Gurmukhi |
Transcription |
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ਪਰੀ |
parī |
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ਪੋਲ |
pol |
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ਫਿਰ |
phir |
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ਪੀਹ |
pī́ |
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ਫੀਤਾ |
phītā |
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ਖਾਲ |
khāl |
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ਪੋਹ |
pó |
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ਫੇਹ |
phé |
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ਪਾਪ |
pāp |
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ਫਾਲ |
phāl |
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ਪੀਤਾ |
pītā |
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ਪੋਤਾ |
potā |
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ਤਾਰੀ |
tārī |
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ਥਪ |
thap |
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ਤੋਲ |
tol |
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ਤੀਹਰਾ |
tī́rā |
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ਥੁਕ |
thuk |
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ਥਾਂ |
thā̃ |
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ਪਤ |
pat |
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ਤੋਪਾ |
topā |
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ਤੀਕ |
tīk |
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ਤਾਜ |
tāj |
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ਤੋਰ |
tor |
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ਤਾਂ |
tā̃ |
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ਕਮ |
kam |
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ਕਾਹਦਾ |
kā́dā |
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ਖਾਲੀ |
khālī |
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ਕੋਹ |
kó |
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ਕੀਤਾ |
kītā |
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ਖਤਮ |
khatam |
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ਖਾਹ |
khā́ |
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ਖੋਲ |
khol |
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ਕੋਲ |
kol |
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ਕਾਰ |
kār |
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ਖਬਰ |
khabar |
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ਖੋਲ੍ਹ |
khól |
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ਚੂਪ |
čūp |
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ਪਾਪ |
pāp |
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ਰੂਪ |
rūp |
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ਨੇਫਾ |
nephā |
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ਨਾਪੀ |
nāpī |
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ਤੋਪਾ |
topā |
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ਹਫਿਆ |
haphiā |
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ਕਪੜਾ |
kapṛā |
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ਕੁਲਫੀ |
kulphī |
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ਜਾਪਿਆ |
jāpiā |
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ਨੇਪਰੇ |
nepre |
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ਦੀਪਾ |
dīpā |
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ਹਿਤ |
hit |
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ਸਾਥੋਂ |
sāthõ |
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ਜਾਤ |
jāt |
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ਸਤ |
sat |
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ਜੀਤੋ |
jīto |
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ਏਥੇ |
ethe |
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ਰਾਤ |
rāt |
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ਸੀਤਾ |
sītā |
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ਓਥੋਂ |
othõ |
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ਤੇਤੀ |
tetī |
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ਬਹੁਤ |
bͻ́t |
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ਜਿਤ |
jit |
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ਇਕ |
ik |
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ਵਖ |
wakh |
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ਲੇਖ |
lekh |
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ਦੁਖ |
dukh |
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ਜੋਕ |
jok |
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ਸਾਕ |
sāk |
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ਆਖਰ |
ākhar |
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ਕਾਲਖ |
kālakh |
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ਚੀਕ |
čīk |
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ਸੁਕਨਾ |
suknā |
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ਸਕਦਾ |
sakdā |
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ਚੁਕਾ |
čukā |
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ਚਾਰ |
čār |
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ਛੇ |
čhe |
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ਚਵ੍ਹੀ |
čáwī |
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ਚੂਪ |
čūp |
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ਛਵੀ |
čhawī |
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ਛਿਲ |
čhil |
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ਚਰ |
čar |
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ਚੋ |
čo |
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ਛਿਪ |
čhip |
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ਛਿਨ |
čhin |
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ਚੀਕ |
čīk |
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ਚੁਗ |
čug |
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ਕੂਚ |
kūč |
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ਬਚ |
bač |
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ਵਿਛ |
wičh |
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ਬੋਚ |
boč |
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ਜਾਚ |
jāč |
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ਸਚ |
sač |
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ਨਾਚਾ |
nāčā |
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ਹੋਛੀ |
hočhī |
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ਸੋਚਿਆ |
sočiā |
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ਬਾਛਾਂ |
bāčhā̃ |
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ਪਚਿਆ |
pačiā |
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ਰਚਿਆ |
račiā |
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4.9 |
What we have transcribed as w may have struck you as being two different sounds. One is more less reminiscent of English ‘v’, the other more nearly like English ‘w’. To an American ear, these are sharply distinct, and it seems a bit ridiculous to transcribe them with the same symbol. However, for most speakers of Punjabi there is no such clear distinction. Many, indeed, are totally unaware that they use two different pronunciations. It may take a very considerable effort to convince some Indians that they do.
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The reason for this rather puzzling state of affairs may be seen as soon
as the use of the two sounds is investigated. The details differ from one speaker to another, so your instructor’s speech may not be exactly
as here described, but the following is typical. Before the vowels /ī e ɛ i/, the w is ‘v’ –like. Before /ā ͻ o ū a u/, the w is more ‘w’-like.
The two pronunciations cannot occur before the same vowel. It is therefore totally impossible to find any two words that differ only in that
one has a ‘v’-like sound and the other a ‘w’-like. There is nothing in the Punjabi language which makes it worthwhile for a speaker to learn
this distinction.
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This is exactly comparable to the situation in English that we have noted. English ‘pin’ and ‘spin’ have two very different sounds. Yet any normal American will think of them as one : ‘p’. This is because, when initial in a word, only ph-like sounds occur. If you examine all the other places in English words, you will find that in each place only one type of ‘p’ occurs. Thus, there cannot be a pair of words in English differentiated only by the fact that one has a ph-like sound and the other a p-like sound. Nothing forces the average American to learn to hear the difference, and he is therefore completely confident that the ‘p’ in ‘pin’ and the ‘p’ in ‘spin’ are exactly the same. Indeed, he tends to think it quite ridiculous to raise the question at all. In a sense he is right : the two sounds are functionally exactly equivalent in English, they are both ‘p’, and that is what really matters.
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It was for this reason that some special care had to be taken in practicing Punjabi words with p and with ph. This difference is crucial in Punjabi, as may be seen from the existence of such pairs as pal and phal. Every Punjabi speaker makes this difference, having learned it fairly early in life. He makes it as consistently as he makes any other distinction. We must also make this distinction if our Punjabi is to sound right and sometimes simply if we are to be understood at all.
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It is not a question of either sound being a new one. Both, or very near approximations to both, occur in English. The problem is rather that these two sounds are used quite differently in the two languages. New sounds are often nowhere near as much trouble in the long run as new uses of old sounds.
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For a Punjabi speaker learning English, the difference between ‘v’ and ‘w’ is just as difficult as is that between p and ph for the American. It is not that these sounds do not occur in Punjabi-fairly close approximations do – but that these sounds are distinctive in English, but non-distinctive in Punjabi. An Indian learning English will have to drill extensively with pairs of words like 'vine' and ‘wine’, ‘vest’ and ‘west’, etc.
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Americans learning Punjabi will perhaps never get over hearing the difference between ‘v’-like and ‘w’-like varieties of w, but they must learn to overlook it. It has no functional significance in the language. If it is not ignored, it merely imposes a profitless burden on the hearer. Americans must also build up the habit of selecting automatically the proper pronunciation of w for any given context. Only practice – imitation and drill – can do this. But with enough drill, it can become quite natural.
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4.10 |
In Punjabi, vowels may be either nasalized or non-nasalized. There are many pairs of words where this is the only distinguishing factor. The following will illustrate. First listen to your instructor's pronunciation. Later carefully imitate until you can make the difference easily and accurately.
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Gurmukhi |
Transcription |
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Gurmukhi |
Transcription |
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ਲਾ |
lā |
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ਲਾਂ |
lā̃ |
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ਜਾ |
jā |
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ਜਾਂ |
jā̃ |
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ਵਾਸ |
wās |
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ਵਾਂਸ |
wā̃s |
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ਹੈ |
hɛ |
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ਹੈਂ |
hɛ̃ |
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ਤਾ |
tā |
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ਤਾਂ |
tā̃ |
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ਕਾ |
kā |
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ਕਾਂ |
kā̃ |
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ਸੌ |
sͻ |
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ਸੌਂ |
sͻ̃ |
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ਲੂ |
lū |
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ਲੂੰ |
lū̃ |
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The following are additional words for practice. Be particularly careful to get the tones right as you practice nasalized vowels.
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Gurmukhi |
Transcription |
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Gurmukhi |
Transcription |
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ਤੋਰੀ |
torī |
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ਲੋਕੀਂ |
lokī̃ |
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ਤੋਲਾ |
tolā |
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ਨੀਤੀ |
nītī |
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ਜੀਤਾਂ |
jītā̃ |
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ਸੀਤਾ |
sītā |
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ਪੀਤੇ |
pīte |
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ਨੀਤਾਂ |
nītā̃ |
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ਏਧਰੋਂ |
édrõ |
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ਰੌਂ |
rͻ̃ |
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ਰੂੰ |
rū̃ |
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ਜਾਈਂ |
jāī̃ |
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ਲਾ |
lā |
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ਬਾਹਰੋਂ |
bā́rõ̃ |
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ਸਾਥੋਂ |
sāthõ |
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ਪੂਰਾ |
pūrā |
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ਦੂਹਰਾ |
dū́rā |
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ਚਾਲੀ |
cālī |
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ਤੀਹ |
tī́ |
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ਤੀਂਹ |
tī̃́ |
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ਰਹੀ |
raī́ |
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ਰਹੀਂ |
raī̃́ |
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ਸੂਤੀ |
sūtī |
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ਲਹੀਂ |
laī̃́ |
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ਜੁੱਤੀ |
juttī |
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ਜੁੱਤੀਂ |
juttī̃ |
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ਹਾਲ਼ੀ |
hāḷī |
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ਹਾਲ਼ੀਂ |
hāḷī̃ |
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ਤੇਰਾ |
terā |
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ਤੇਰਾਂ |
terā̃ |
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§ PATTERN PRACTICE
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4.11
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Gurmukhi |
Transcription |
Translation |
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ਸਬਜ਼ੀ ਹੋਰ ਲਓਗੇ? |
sabzī hor lͻge? |
Will you have more vegetables? |
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ਚਾਹ ਹੋਰ ਲਓਗੇ? |
čā́ hor lͻge? |
Will you have more tea? |
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ਦੁੱਧ ਹੋਰ ਲਓਗੇ? |
dúd hor lͻge? |
Will you have more milk? |
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4.12
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Gurmukhi |
Transcription |
Translation |
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ਚਾਹ ਕਿ ਦੁੱਧ? |
čā́ ki dúd? |
Tea or milk? |
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ਚਾਹ ਕਿ ਕਾਫੀ? |
čā́ ki kāfī? |
Tea or coffee? |
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ਗੋਭੀ ਕਿ ਮੇਥੀ? |
góbī ki methī? |
Cauliflower or methi? |
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4.13
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Gurmukhi |
Transcription |
Translation |
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ਖਾ ਕੇ ਆਇਆਂ। |
khā ke āiā̃. |
I have eaten. |
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ਪੀ ਕੇ ਆਇਆਂ। |
pī ke āiā̃. |
I have drunk. |
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ਤੁਰ ਕੇ ਆਇਆਂ। |
tur ke āiā̃. |
I came on foot. |
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4.14
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Gurmukhi |
Transcription |
Translation |
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ਚਾਹ ਤੇ ਪੀਓਗੇ? |
čā́ te pīoge? |
You will have tea, of course? |
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ਦੁੱਧ ਤੇ ਪੀਓਗੇ? |
dúd te pīoge? |
You will have milk, of course? |
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ਖਾਣਾ ਤੇ ਖਾਓਗੇ? |
khāṇā te khāoge? |
You will have dinner, of course? |
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4.15
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Gurmukhi |
Transcription |
Translation |
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ਮਿਰਚਾਂ ਬਹੁਤ ਨਹੀਂ। |
mircā̃ bͻ́t naī̃́. |
Not much chilli. |
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ਗਰਮੀ ਬਹੁਤ ਨਹੀਂ। |
garmī bͻ́t naī̃́. |
It's not very hot. |
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ਦੁੱਧ ਬਹੁਤ ਨਹੀਂ। |
dúd bͻ́t naī̃́. |
There's not much milk. |
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4.16
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Gurmukhi |
Transcription |
Translation |
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ਖਾਲਸਾ ਕਾਲਿਜ ਜਾਂਦਾ ਏ। |
khālsā kālij jā̃dā e. |
He goes to Khalsa College. |
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ਸਕੂਲੇ ਜਾਂਦਾ ਏ। |
sakūle jā̃dā e. |
He goes to school. |
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ਬਾਹਰ ਜਾਂਦਾ ਏ। |
bā́r jā̃dā e. |
He goes outside. |
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4.17
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Gurmukhi |
Transcription |
Translation |
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ਬਾਜ਼ਾਰ ਜਾਂਦੀ ਏ। |
bāzār jā̃dī e. |
She goes to bazar. |
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ਸਕੂਲੇ ਜਾਂਦੀ ਏ। |
sakūle jā̃dī e. |
She goes to school. |
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ਸ਼ਹਿਰ ਜਾਂਦੀ ਏ। |
šέr jā̃dī e. |
She goes to the city. |
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4.18 |
Note the variety of translations given for 4.13 and 4.15. /garmī bͻ́t naī̃́./ might be translated rather literally as 'There is not much heat', but we would be very much more likely to say ‘It’s not very hot’. /khā ke āiā̃./ might be translated literally as ‘Having eaten I came’. However, we would never say it that way. Perhaps the closet would be something like ‘I ate just before I came’. In many situations ‘I have already eaten’. or something like that would be the natural thing to say where one might say/khā ke āiā̃./ in Punjabi. If /khā/ means ‘eat’ and /pī/ means ‘drink’, what would you guess as to the literal meaning of /tur/?
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4.19 |
Notice the difference between /čā́ te pīoge?/ and /čā́ pīoge?/. They have been translated differently, but that is not much real help. Each of them could have been translated several different ways. Indeed, both could have been translated exactly alike and still be quite correct. The real clue to the difference is in the dialogues. In 1.2 /čā́ pīoge?/ is used as the first invitation. /čā́ te pīoge?/ would not normally be used in this situation. In 4.2 John has just turned down an invitation to eat. (Notice that /khāṇā khāoge?/ is parallel in form to /čā́ pīoge?/ ). Ram Lal then says /čā́ te pīoge?/ setting the second invitation off against the first refusal. Perhaps the idea is best given by a long paraphrase : ‘Well then, if you won't eat, you certainly will drink, won't you?’ Except that, this paraphrase suggests impatience bordering on impoliteness, whereas /čā́ te pīoge?/ is quite polite.
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4.20 |
Patterns 4.16 and 4.17 are used either for actual present or for habitual action. ‘He goes to school’ or ‘He is going to school’ will both translate /sakūle jā̃dā e./, depending, of course, on the context and situation.
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